| Site Map | Self-Help | FAQ | Feedback |
|
Printer Friendly Version With Images
What is Narrative Practice? by
Narrative therapy is a non-blaming approach to human problems. It uses a respectful focus on people’s ability to externalize problems. By these means they are not considered as the “problem”. By creating some space around people, they are better able to use their abilities, including skills of living and self-knowledge, to deal with their life’s challenges. Individual values, attitudes, competencies, perceptions, and goals are brought forward as a part of alternative stories and used to reframe problem stories, thus minimizing the saturated problem discourses which befall people as part of their individual lives. Curiosity and a willingness to ask questions, coupled with a willingness to be co-active, authentic and transparent in the story’s co-conceptualization and reformulation are essential components of this intervention process. Journaling stories can be a form of narrative practice for those who follow some basic rules of the process. These general rules relate to the defining of life events that are significant to us. After this individuals are to link them in sequence across time, while formulating a minor or major plot or theme for them (meanings and significance). Running narratives of one’s life are littered with dozens of continuing stories from the heroic to the mundane. The multiple stories people are living at any one time differ and are acted out in the broader context of one’s family, community, and culture. For example, some of our quest stories are filled with successes and determination, while other stories of being wounded may show failure, dysfunction, or have tragic endings. An individual’s dominant stories often have far reaching influences on their daily living and even on the path of their life. Narrative interventions looks for even covered up stories which may aid, by highlighting them and bringing them forward, the destructive influence of overwhelming problems and overworked storylines.
Many people forget how complex and often interesting the sequence of one’s life can be. Many people have been so conditioned by negative sound bites that they start thinking of their own story in such a fashion. Those disposed to such thin descriptions (blaming, criticisms, labels) for their actions or self- identities (which they have created or which others may have created for them by others), representing the oppression of mainstream society. Such self-descriptions allow little space for the complexities, contradictions and particularities of life. They tend to be surface descriptions, a pathologizing (causal labeling) abstract if you will, which can camouflage real feelings, intentions, attitudes, desires, and the complex array of human emotions and interactions. Such thin stories often lead to thin conclusions and thin labels of what problems may be. People often label them-selves, or are labeled, as ‘bad’, ‘a troublemaker’, ‘looser’, or ‘lazy’. Sometimes such labels (thin descriptions) often hide strengths and cover up a more richly and thickly described account of one’s life, which could and should have been brought forth. Either by being taught or by self-learning, individuals who discover to form rich and thick descriptions are often able to identify alternative stories or unique outcomes having far different consequences than the thin ones they often face on a daily basis. Rich descriptions about one’s experiences involve the expressions of fine detail of the story-lines of a person’s life. A person can become the author of his own enriched stories leading to new alternative ways of dealing with problems. Some personal stories may require co-authorship, a coach or friend, who can offer reflection, active listening and clarification. A greater understanding of the restorying process of problematic stories of other’s lives can be transporting. We can view a process by which individuals draw forth more preferred versions and meanings of their stories from a rich repertoire of experiences and sparkling events that are also part of their stories, but have been less attended to in the past. New possibilities may come from viable solution understandings (knowledges) and personal resources that are more easily integrated into a rich life story and the new sense of self. A greater understanding of the richness of one’s’ life may come through the story thickening by providing the details and particularities of the major and minor themes of one’s life.
The initial goal of the narrative process is to name the problem(s) within its (their) social context(s), and then begin the process of externalizing the problem(s). By externalizing a problem, individuals are often able to separate themselves from the problem and are more easily prepared to find alternative stories for dealing with their individual relationship to the problem. Problems are less rooted in cement when they are externalized, being less ingrained in ‘who the person is’. Once a person is able to see an alternative for the problem story and begins speaking of ‘the problem as an influence’, or in relation, to it (the externalized influence) as opposed to being it, they often find significantly more stories for problem solutions come to the four-front. Things such as feelings, problems between people, cultural and social practices, fears, addictions, and other ills can be externalized. All externalized stories are about the problems that are outside individuals and the effects they have on the individual. What does “the fear,” “the addiction,” “the anger or guilt,” or” the depression” have to say about how you live your daily life? A rich story of the problem area, by personifying it or using it as a metaphor, may ask questions about the problem’s tricks, tactics, way of operating, intentions, beliefs and ideas, plans, or what keeps it hanging around. It’s rules, desires, motives, techniques, deceits or lies it uses to do its dirty business, are explored. Since many individuals are experts at internalizing problems, it may be helpful to understand why one should be able to externalize them. It may also provide insight into why externalizing problem stories and conversations may increase alternative solutions and find sources for new developing stories.
Evaluating the history of the problem as well as spaces where it grew, developed and resides opens up consideration for other alternative stories. A problem looked at over time often shows it to be less static and more changing, having more or less influence in relation to one’s life at different times or during different situations. Exploring what has been its history and what are the effects of the problems on the person’s life in multiple contexts i.e. view of self, view of differing roles of self, hopes and dreams, work, social life, spirituality, moods, physical health, and daily life, can be very helpful. Asking what are the effects of the problem’s influence on the person’s life within the problem story is also a good strategy. One might also inquire as to when the problem works or does not work, when it shows itself and when not, and why the problem is evaluated by the individual in the way they do?
Problems survive with the support of ideas, beliefs, principles and practices promoted by dominant cultural discourses, and by their effect on the environment and the physical self. The helper’s role is to help restructure the problem story as based within the beliefs, ideas and practices of the broader culture in which the problem story occurs and at the same time bringing forth the impact of the person’s preferences, hopes, dreams, ideas and values in relationship to the problem. Problem stories, especially those in deep cement, must be replaced with other stories having a rich context, with many views from diverse sources. Brought up must be instances where events ran counter to the problem’s influence. These striking outcomes may form the foundation of alternative stories. These unique outcomes may be based on past or present actions out of the norm or may be based on a change in plans, actions, feelings, what it said, the quality of ones work, desires or dream, thoughts, beliefs, commitment, and talents and abilities. These variations from the dominant story are often overlooked in thin histories (stories), because thin histories tend to focus on the obvious, the dominant theme, and not on the subtle aberration, no matter how positive it may have been. Problem saturated texts eclipse anything good. Look for the silver linings encircling dark clouds.
The exploration of alternative outcomes may be the door to new and different stories about people’s lives and relationships. By tracing the history of unique outcomes they can be placed in the foreground of people’s awareness and match people’s abilities for re-creating these outcomes in new stories that can lead to changes in future actions. The details of the unique outcome must be rich with history in setting, circumstances, actions, and consequences. Sequential events, including outcomes, must be explored in detail. Resistances to continuation of the unique outcomes must be explored in the shaping of the new story. Details of exploration might also include but not be limited to the following:
As explorations of aspects of the unique outcome in relation to the above variable progresses, an alternative story may develop having an alternative plot (meanings). The person might be asked questions about what personal skills the person has for development of their new story that a loved one would not be surprised at. Searching for:
Once the alternative story has been formulated, it should be named i.e. strength and survival instead of worthlessness. One now has both negative and positive stories with them named in front of them and the time is ripe for more richly describing the new story.
The integration of an alternative story as a replacement for an existing (often problematic story) uses a number of strengthening procedures. These procedures need not be used sequentially, but may be utilized as desired by the individual and those assisting i.e. therapist or helper.
* What is Narrative Therapy? - An easy to read introduction - By Alice Morgan, Dulwich Centre Publications, Adelaide, United Kingdom, 2000.
|
